Matthew 6:13, For Thine is the Kingdom
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
//Today’s verse concludes the Lord’s Prayer as recorded in the book of Matthew. But this final stanza, beginning with For thine is the kingdom, isn’t original to the prayer. You won’t find it in Luke’s rendition, and you won’t find it in our earliest copies of Matthew. It was added sometime later.
Why did it get added? I can offer an opinion, but it’s only an opinion.
First, it must be recognized that this is an eschatological prayer. That is, it anticipates the arrival of God’s kingdom on earth; presumably with the return of Jesus. So, likewise, the final pre-edited stanza: Lead us not into temptation, but deliver us from evil. Many scholars recognize this as a plea for rescue from the trying times that must precede the Lord’s arrival. Readers of Paul’s letters and the book of Revelation will know what I mean: Jews and Christians both anticipated a period of suffering, sometimes called the Woes of the Messiah, before the inauguration of God’s kingdom, God’s era of righteous rule on the earth.
But the prayer ends rather abruptly, and on a dark note. Evil. Something like, Please, God, guide us safely through that awful time, so that we might participate in the coming age of plenty … when debts will all be forgiven, and there will be bread to eat every day, and your righteous rule will extend your kingdom over the entire earth.
Then comes the new addition to the prayer, speaking of power and glory forever. Gently redirecting us away from our fears and dreams of the future, with one very important word: is. While all of the rest of the prayer is futuristic, looking ahead to a better time, this little word “is” suddenly invites participation in the glorious kingdom of God now. Perhaps it was added by someone who recognized the silliness of living entirely in anticipation of a future day, encouraging us instead to grasp what is ours now through the goodness of God. It is a shift in understanding of what the Kingdom of God is … from a future arrival of a Messiah to a living, worldwide Christian movement, already under the reign of Jesus.
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Put on the whole uniform of the Team, that ye may be able to stand against the blitz of oncoming linebackers. Don the hip pads of truth, the shoulder pads of righteousness, the cleats of preparation. Don’t forget the facemask of faith and the helmet of salvation. Then clutch the pigskin with much Spirit, for that is what the Play Book of your Coach in Heaven demands.The River of Life
Twice before Lee Harmon has written about Christian topics, once on the gospel of John and once on the book of Revelation. But the question people keep asking him is this: As a liberal Christian, why do you care so much about the Bible? Others wonder whether he is truly a Christian at all.
The Way It Happened
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| Revelation: A love story gone awry. | The Gospel: A love story set aright. |
What really happened 2,000 years ago? How did a persecuted minority of end-time believers known as Christians, with their dreams of Armageddon and a conquering Messiah named Jesus, evolve into the largest religion in the world? Author Lee Harmon explores the period in which the New Testament was written in his books about John's Gospel and Revelation.
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Lee Harmon interviewed on The God Show about the History Channel's miniseries The Bible and Lee's latest book, John's Gospel: The Way It Happened.
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Hello! I'm an author, historical Jesus scholar, book reviewer, and liberal Christian, which means I appreciate and attempt to exercise the humanitarian teachings of Jesus without getting hung up on any particular supernatural or religious beliefs.
The Bible is a magnificent book that has inspired and spiritually fed generations for thousands of years, and each new century seems to bring a deeper understanding of life’s purpose. This is true of not only Christianity; through the years, our age-old religions are slowly transforming from superstitious rituals into humanitarian philosophies. In short, we are growing up, and I am thrilled to be riding the wave.
I avidly read all thought-provoking religion titles. New authors: I'd love to read and review your book!
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You might be interested in the Wikipedia commentary:
The doxology of the prayer is not contained in Luke’s version, nor is it present in the earliest manuscripts of Matthew, representative of the Alexandrian text, but is present in the manuscripts representative of the Byzantine text.[33] It is thus absent in the oldest and best manuscripts of Matthew,[34] and most scholars do not consider it part of the original text of Matthew.[35][36] Modern translations generally omit it.[37]
The first known use of the doxology, in a less lengthy form (“for yours is the power and the glory forever”),[38] as a conclusion for the Lord’s Prayer (in a version slightly different from that of Matthew) is in the Didache, 8:2. It has similarities with 1 Chronicles 29:11 – “Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all.” In Orthodox Christianity and Byzantine Rite Eastern Catholic Churches, a similar doxology is sung within the context of the Divine Liturgy. Following the last line of the prayer, the priest sings “For thine is the kingdom and the power and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever and unto ages of ages”. Latin Rite Roman Catholics, as well as some Lutherans,[39] do not use it when reciting the Lord’s Prayer, but it has been included as an independent item, not as part of the Lord’s Prayer, in the Roman Rite Mass. The Anglican Book of Common Prayer sometimes gives the Lord’s Prayer with the doxology, sometimes without.[40] Most Protestants attach it to the Lord’s Prayer.
Fascinating stuff! Thanks, John.